Gambling and the Church…

By in large the church of modern day has remained silent, for the most part, on this issue. Because there is no direct Bible verse that says, “Thou shalt not gamble,” many in the church have backed off, and even indulged, in gambling claiming that it is hard to make a case against it. Another reason is that there are no visible signs, on the surface, that mark a gambler – You can tell an alcoholic by the way that he staggers but a gambler often presents a respectable face.

There is also so much ignorance about the industry and that is why we need to know the stats and not just what the media presents. Not only ignorance about the industry but also regarding the Biblical principles that address this issue of gambling. The materialistic mindset of the church today also feeds this ignorance – for there are many of God’s people who wish that they themselves could win the lottery. The early church, however was not silent about gambling. The early church father, Augustine said: “The devil invented gambling.” The Swiss Reformer John Calvin outlawed gambling in the entire city of Geneva. It was the German Reformer Martin Luther who said: “The money won by gambling is not won without self-seeking and sin.” We are confident that the “benchmark” for the church must be the Bible – thus when addressing any subject matter we must ask, first and foremost, “What does the Bible have to say regarding the issue at hand?”

GAMBLING FROM A STRICTLY MORAL STANDPOINT

In the broad, general scope of Scripture gambling is immoral for the following reasons…

  1. Gambling drains the economic provision that God has ordained for man: In Deuteronomy 8:18 we are told that it is God who gives the power to get wealth and everything that we have comes from God (see James 1:17) and gambling drains that provision.
  2. Gambling undermines the Biblical command to “love our neighbour”:Gambling takes advantage of others and exploits others. Rather than taking what you have and giving sacrificially to the poor, we “gamble” what we have hoping for greater wealth for “self” at the expense of the poor.
  3. Gambling erodes the Biblical work ethic and promotes a lazy lifestyle: And studies clearly reveal that the work ethic, since the fascination with gambling, has not elevated but eroded in our country – People are demanding to get more and more for doing less and less. Studies clearly show that gambling prays on the weak and vulnerable and attracts the undisciplined, plunging them deeper and deeper into debt as well as immoral and licentious living.
  4. Gambling promotes irrationality: The ability to think, reason, sort out, and plan – that which makes us unique and distinct from the animal creation; that which is part of our God-given image. It is this God-given rational that makes us what we ought to be as men and women. And gambling is not based on rational but rather it promotes irrationality and irresponsibility.

GAMBLING IS BUILT ON THE FOUNDATION OF SIN

In fact gambling is built on the foundation of a number of “sins” that, if eliminated, gambling could not exist or survive…

  1. Built on the sin of materialism: whole appeal is to get rich! It promotes discontentment claiming that we need more and more “material” possessions (see I Timothy 6:10 – the “love of money” is another phrase which describes materialism).
  2. Built on the sin of greed: appeals to greed with the promise of outrageous prizes; promotes the mentality that what you have is not enough. The Bible has much to say on the subject of greed. Proverbs reveals what happens to those that are captured by the sin of greed (see also Luke 12:15 where Jesus addresses the subject of greed).
  3. Built on the sin of discontent: It is the very opposite of what God desires in Philippians 4:11-13.
  4. Built on the sin of exploitation: For every winner there are millions of losers who have been exploited and “sucked” into a marketing scheme and turned into a victim – Some have called gambling a “subtle” form of thievery.
  5. Built on the sin of a lust for entertainment: Gambling is a “high” or “rush” for many – a “quick fix”; an escape from reality predicated on fantasy.
  6. Built on the sin of distrusting God: God knows what we need and has promised to provide what we need (see Phil. 4:13). We are to trust in God’s provision (nothing wrong with making wise investments but when we foolishly gamble that provision away on sheer “chance” it shows a distrust in God’s means of providing.
  7. Built on the sin of irresponsible stewardship.
  8. Built on the sin of irresponsible family leadership (see I Timothy 5:8).
  9. Built on the sin of not loving our neighbour.

Behavioral problems associated with gambling…

Joseph Scimecca a leading expert in contemporary Sociology identifies sevn types of gamblers: the professional gambler, the percentage gambler, the cheater, the compulsive gambler, the economic gambler, the thrill gambler, and the functional gambler.

In an article written entitled “Why Regular Gamblers Don’t Quit,” a two year study conducted to observe off-track horse race gamblers, sports bettors, and poker players. The results of this data suggested that continued gambling, despite significant losses, can be explained by the binding social aspects of the activity. The rewards of the social connection were more important than the losses incurred. The report also went on to say that “changes in the gamblers lives such as divorce, separation, or retirement led to increased gambling activity.” In a February 1992 report on Pathological Gambling, Richard Rosenthal reported that 50% of problem gamblers have histories of alcohol and drug abuse. In males, the disorder typically begins in adolescence. Females typically start gambling later in life, and are more apt to be depressed, and gamble as a means of escaping that depression. Rosenthal went on to say: “It is not unusual for male gamblers to have a history of 20-30 years when they seek treatment, compared with 3 years for females.” In a June 1994 article in the Canadian Journal of Psychiatry, in an article entitled, “Prevalence of Pathological Gambling and Related Problems Among College Students in the Quebec Metropolitan Area,” Robert Ladouceur and Dominique Dube report: “A sample of 1,461 college students was given the South Oaks Gambling Screen(a test used to assess gambling behaviours) as well as questions on substance abuse and other problematic behaviour. The authors identified positive correlations between SOGS scores and tobacco use, alcohol abuse (in fact 40% of all compulsive gamblers also suffer alcoholism), illegal substance abuse, excessive eating, not eating at all, bulimic tendencies, criminal arrests, and suicide attempts.”

At the 17th national Conference on Problem Gambling (June 20, 2003), Nina Littman-Sharp, in her report on “Gambling, Fatigue, and Drowsy Driving,” commented that “an exploratory study of 66 problem gamblers presented for treatment found that 82% reported driving while drowsy in the past year, with 26% admitting to dozing off at the wheel after gambling…Problem gamblers also reported higher levels of chronic sleep deprivation…associated with poor judgment, depression, and impulsivity, characteristics common in the problem gambler.”

Gambling linked to suicide…

In a Canadian Press article dated February 22, 2003, written by Sue Bailey and Louise Elliot, and entitled “Suicide linked to gambling,” the following information was presented: “Two provinces have uncovered startling statistics linking gambling to suicides, raising new questions about the social costs of legalized betting in Canada…The Canadian Press has learned that Alberta recorded gambling in the files of 10% of suicide victims in 2001, while Nova Scotia investigators found it was a factor in 6.3% of suicides in the past two years. The numbers collected by medical examiners are much higher than previously recorded rates…the result of more intensive investigations of suicides in those provinces, yielding more information…”

Antoon Leenaars, former head of the Canadian Association for Suicide Prevention writes: “While suicide can never be reduced to any one factor, the Alberta and Nova Scotia numbers clearly show that ‘gambling may be a significant one’ in more suicides than previously realized.”

Alberta medical investigator Dennis Caufield said that gambling related suicides increased after addictive VLTs were installed in their province in 1992.  Caufield went on to say: “To me, it’s quite bizarre that people become so consumed by this need to gamble that they feel the only way to stop is to take their own life.” In a further comment Caufield stated: “It’s almost like it was the beginning – the genesis of suicide because of gambling coincided with VLTs.”

Abdul Rafih, the owner of Hero’s Pub and Eatery, in Truro, N.S., rid his establishment of VLTs after a customer he knew hanged himself. He blamed a number a suicides in the area to these addictive devices. Rafih comments: “What bothers me is that human life is worth nothing. It’s not even worth a dollar to the government…We have a Premier here who won’t allow Sunday shopping because of families and moral values and everything else. But on the other hand, they don’t mind seeing lives destroyed.” Rafih recalled a family friend near Halifax who racked up credit card debt and gambled away her children’s college tuition before hanging herself. Another case was documented of a man that hung himself leaving a suicide note which stated that he had gambled away about $35,000 at the Halifax Casino.

Adrian Hill, executive director of the Ontario Bar Assistance Program, says compulsive gambling is rampant among lawyers and judges and suicide attempts are more common than with any other addiction. Hill went on to report: “We’re just scratching the surface at this point in understanding the morbidity associated with problem gambling.”

Internet Gaming: A Look At Online Gambling In Canada…

Despite the fact that offshore online gambling is illegal in Canada reports are showing that Canadians are gambling on the net. The world’s first online casino, Internet Casino’s, Inc. (ICI), arrived in force on August 18, 1995 with 18 different casino games – a report concluded that “internet gambling offers all the excitement of traditional gambling but has the added advantage of the convenience of gambling from home…gambling sites are open 24 hours a day, attracting the consumer with flashy Web sites.” Most of these internet gambling companies are located offshore to thwart government prosecution. Internet Casino’s, Inc., operates out of the Turks and Caicos Islands. Bettors can either use their personal credit card, send cash through one of the companies secure payment systems or open an offshore account where that money can be withdrawn or deposited.

Although statistics are sketchy, it is estimated that 20-47 million people in North America and 90-118 million worldwide use internet gambling. A 2001 study showed that 85% of Canadians who gambled have gambled online. We do know that, in Canada, the number of internet gambling sites leapt from 15 in 1997 to more than 250 by the end of 1998. Canadian law allows only for the Provincial government and some charities to run gambling operations. It is now clear that this law, section 207 of the Criminal Code of Canada, makes it illegal to operate, or place a bet through, an offshore internet casino. The “Code” specifically restricts that way in which internet gambling can be introduced. Provincial governments are allowed to operate computer-based lottery schemes, like internet gambling, but they cannot license others to do so.”

According to Alan Schneider of Rolling Good Times, a gambling information site on the internet, “Canada is the number one country for designing and providing gaming software,” although it is illegal to operate an Internet gaming site in Canada. It is estimated that this year alone (2004) the Internet gaming market will pull in $7.4 billion in revenue through their gaming operations and software sales. Many of organized crime’s criminal activities such as drug trafficking, money laundering, and enterprise crime offenses are financed by illegal gaming profits – A report went on to say that Canada’s federal and provincial laws are hugely inadequate to deal with the onslaught of virtual gaming.

In our next post we will begin to examine God’s mind on this subject as it relates to the church.

The following study is based on a series I preach a number of years ago called there “WHAT ABOUT” series where I address biblically a number of issues or vices plaguing our world. These are my findings both biblically and statistically regarding gambling…

WHAT ABOUT GAMBLING?

The Bible that you and I hold in our hands in God’s comprehensive manual for Christian living. The Bible not only gives us understanding as to the “way” God would have us to live but it also provides us with all the “wisdom” for addressing the issues of life from God’s perspective. It is my conviction that the Bible addresses every issue of life either by direct proclamation or broad general principle – in fact spiritual maturity is gauged by ones ability to “discern good and evil” (that is what is right and wrong) based upon God’s revelation given in the Scriptures (see Hebrews 5:12-14; the mature believer is one that does not argue with what God has to say, nor does he/she try to justified or excuse things that God clearly and plainly says are wrong).

As we begin this study on the subject of “gambling” as it relates to the Word of God, I would like to start by revealing some statistics that are certainly eye opening – There is no question, as I have researched and studied to date, in preparation for this series, that we, in Canada, are on a gambling binge.

STATISTICS:

General Information…

Ottawa left gambling in the provincial hands in 1979 in exchange for a small annual cut of the profits, about $50 million dollars a year. Gambling is big business to the provinces and territories that run lotteries, casinos, and VLTs – worth $6 billion in 2001.

While most Canadians simply gamble for fun, studies show that between 3-5% – up to 1.5 million people develop moderate to severe gambling problems. These numbers more than double for youth (in fact it is estimated that among adolescents 14% have a gambling disorder of some type – the main reason cited by many of these teens is “early exposure”; parents taking them to the bars and race tracks at an early age. Others are gambling as an escape from reality – their gambling is serving a certain psychological function, and can therefore more easily lead to addiction).

In a study of juniors and seniors in high school, the prevalence of “substance” use increased with the reported degree of gambling involvement; the more frequently they gambled, the more likely they were to have smoked or used alcohol. There’s new evidence to show that low-income Canadians are suffering disproportionate rates of problem gambling (some studies show that the highest percentage of gamblers are from those earning $10,000/year or less). Critics are telling is that governments are not setting aside enough of their profits for education, treatment and prevention of gambling addiction – recently, two lawsuits have been launched, against Ontario and Quebec, by compulsive bettors who were financially ruined.

Key Findings Concerning Gambling in Canada…

There are over 100,000 + places to make a bet in Canada. Canadians and visitors can choose to gamble at 38,252 VLTs, 31,537 slot machines, 32,932 lottery ticket centres, 1,880 bingo halls with permits, 59 permanent casinos, 70 race tracks (20 of those with slot machines) and 107 teletheatres. The total net yearly profit, or what the government keeps after expenses and commissions are paid is $5.5 billion (approx. 3.4% of all provincial revenue sources), just shy of the $5.9 billion that the provinces net from sales of alcohol and tobacco combined (much more than this now as these figures are a few years old). Total gross profits before expenses is estimated at $9 billion, which, if you subtract from this the net profit of $5.5 billion, you discover that the cost of operating gambling in Canada is somewhere in the vicinity of $3.5 billion annually. The average total loss for each adult on provincially run gambling is nearly $400/adult.

We do know that combined, the provinces spent over $28 million in 2000 on problem gambling treatment programs an average of about $1.20 for every adult Canadian. Not one province (with the exception of PEI) spent more than 1% of their total revenue on problem gambling treatment, education or prevention problems. On May 6, 2002, a Quebec court authorized Canada’s first class-action lawsuit over problem gambling. The case was spearheaded by Jean Brochu, who says he gambled away ten of thousands of dollars playing video lottery games and stole $50,000 to cover his debts. The suit alleges that up to 119,000 Quebecers are pathological gamblers, and at the time of the suit only 240 joined the class-action. The demand of the plaintiffs was $625 million in damages to cover counseling and legal fees, alleging Loto-Quebec knew or should have known that its video lottery terminals created dangerous addictions.

Below is an outline for a Bible Study. I would encourage you to walk through it and then ask God to make it true in your life!

A.    The Meaning of the Term “Heart”?

B.    God’s Mandate for a “Pure Heart”…

 1.     God’s Requirements for a “Pure Heart”:

  •  A repentant attitude (Matthew 3:8..One of the “fruits” of repentance is purity; also Rom. 2:5).
  • A redeemed soul (Jer. 17:9… My heart is not pure apart from Christ. See the condition of my soul before Christ in Ephesians 2:1-3).
  • A recognition that you are a “Kingdom” child (Matthew 5:1-12 reveals the character traits of those that belong to the “kingdom”).
  • A renewed mind (Rom. 12:2).
  • A regard for God’s holiness (1st Peter 1:15, 16).
  • A rejection of all known sin in my life (1st John 1:9; also Numbers 32:23; Prov. 28:13).
  • A readiness for conflict against the “flesh” (Gal. 5:16, 17; also Rom. 7:14-21).
  • A refusal to entertain anything impure (2nd Tim. 2:22… The word “flee” is the translation of the word from which we derive our English word “fugitive” – We must be a lifelong fugitive forever running from all impurity. Don’t flirt, flee!!!). Remember the saying “Garbage in, garbage out.” What you put into your mind will manifest itself in outwardly in your life.

2.     The Response of a “Pure Heart”: 

         Generally speaking a “pure heart” is a heart that is in right   relationship to God. The following issue from      a heart that is right with God…

  •  A passion for the things that really matter (Matthew 6:21).
  • A purity of speech that is a true reflection of my heart’s condition before God (Matthew 12:34; 15:18, 19).
  • A willingness to extend pardon to those that offend us (Matthew 18:35).
  • A preeminent love for Jesus Christ (Matthew 22:37).
  • A pliable attitude that is willing to follow God’s commands (Matthew 19:8; Mark 3:5; 6:52; 10:5; Eph. 4:18… All of these verses speak of a heart that is “hardened” against God’s commands).
  • A pattern of life that reflects obedience (John 14:15; Rom. 6:17).
  • A personal compassion for the lost (Matthew 9:36; Romans 9:1, 2; 10:1; Col. 3:12).
  • A persevering spirit in doing good (Gal. 6:9; Eph. 6:6).
  • A prevailing joy within (Matthew 5:8, “Blessed”; Eph. 5:19).
  • A precious appreciation for the saints (Phil. 1:7).

3.     The Reason for a “Pure Heart”:

  • We are to be “salty” Christians (Matthew 5:13)
  • We are to be “shining” Christians (vv.14-16)

The Spirit’s Ministry to Believers (16:12-16): Such ministry is revealed in “three dimensions” that are revealed in these verses…

  • The Spirit would “guide” them into all truth (v.13) – The “truth” referred to here is the full revelation of Christ contained in the New Testament Scriptures, that would be revealed to the New Testament writers as they were “guided” by the Holy Spirit (Spirit’s work of inspiration) – see II Timothy 3:16; II Peter 1:20-21). The word “guide” conveys the idea of “leading the way” – Such could be used of a “conductor” or “pilot” of a ship who steers the vessel toward its intended destination. The Holy Spirit, being God, would reveal truth that is consistent with the mind and will of God; such is clearly brought out in the words, “…for he will not speak of himself; but whatsoever He shall hear, that will He speak…” (see also I Cor. 2:9-16). The revelation of New Testament truth was given under the leadership and superintendence of the Holy Spirit.
  • The Holy Spirit would “show them” future things (v.13) – The words “will show” literally mean “to disclose” and specifically refers to the “unveiling” of future events yet unknown (The Book of Revelation – the word “Revelation” [Gr. Apokalupsis] meaning “an unveiling; or disclosure.” In the N.T. the word is used of the unveiling of spiritual truth [Ro. 16:25; Gal. 1:12; Eph. 1:17; 3:3]; the revealing of the sons of God [Ro. 8:19]; Christ’s incarnation [Lk. 2:32]; and Christ’s glorious appearing at His second coming [II Th. 1:7; I Pe. 1:7]; The Book of Revelation contains the disclosure or “unveiling” of Christ’s future kingdom and glory).
  • The Holy Spirit would “glorify” Jesus Christ (v.14) – The Holy Spirit’s ministry is not to draw attention to Himself – An important truth in light of the present charismatic phenomena that exalts the Holy Spirit more than Christ. The Scriptures make it clear that the Spirit will magnify the Son of God – And He does so as He guides and discloses the full splendour of who Christ is through the Word. 

“THE PARABLE OF THE SOILS: Observing Our True Condition through the Eyes of Omniscience”

Is it possible to profess Christ and yet not know Him relationally? In Matthew chapter seven Jesus speaks of those who will stand before Him in the Judgment calling Him “Lord” and claiming to have done many wonderful things in “His name,” and yet He will deny them entrance into His presence stating, “Depart from Me, I never knew you!” This is the tragic tale of self-deception – Thinking we are what we’re really not!

Commonly known as the “Parable of the Sower” this earthly story with a heavenly meaning explains the reality of empty profession. There are four types of “soil” revealed in this parable each representing a different response of the heart to the Word of God when it is faithfully proclaimed. This study is a must for every believer! Order yours today from Rhema on the Road Ministries.

THE PARABLE OF THE SOILS

$12.00

To order your copy please email at 2009.rhemaontheroad@gmail.com or call us at (519) 512-0330. When emailing please include your shipping address with postal (zip) code.

The Nature of the Holy Spirit’s Dynamic in the World (vv.8-16)…As we consider these verses before us we discover that they divide into two distinct sections. First, we will look at the Holy Spirit’s ministry to unbelievers (vv.8-11). Secondly, we will see the Holy Spirit’s ministry to the believer (vv.12-16).

The Spirit’s Ministry to Unbelievers (16:8-11): Such is encapsulated in the word “reprove” (Gr. Elegho) which conveys two meanings in the original…

  1. Courtroom term which speaks of the “judicial act” of convicting with the view to sentencing (The “verdict” on the unbelieving world is already been handed down – GUILTY [see John 3:18; Rom. 3:19], and man is now awaiting the execution of the sentence).
  2. Speaks of the “act of convincing.” Such is the emphasis that Jesus is making here since the purpose of the Holy Spirit’s coming is not “condemnation” but “convincing” lost mankind of their need for a Saviour.

 Now Jesus is very specific as to what this “convincing” ministry entails. He will convince the “unbelieving world” of…

  • Sin: The singular usage here implies that a specific sin is in view – And v.9 reveals that the sin is that of “unbelief”; or not believing in Jesus as the Son of God. The Holy Spirit’s ministry to the unbelieving world is to convince mankind of the sin of unbelief that ultimately condemns them to hell. 
  • Righteousness: Secondly, we are told that the ministry of the Holy Spirit is to convince lost mankind of their need for the “righteousness” that only God can provide. He shatters the pretensions of “self-righteousness” convincing men of their own hopelessness apart from God’s mercy and grace. While Jesus was physically on earth He was the visible standard of God’s righteousness revealed (v.10) – But now He was going back “to the Father” and would relegate this ministry of “convincing of the need for God’s righteousness” to the coming Holy Spirit.
  • Judgment: The “judgment” referred to here is not “future judgment” but the “past judgment” of Satan at the cross (v.11). Satan, who kept men’s hearts and minds darkened concerning their sin and need of a Saviour, was defeated at the cross, and the Spirit of God now “sheds light” (illuminates) the sin darkened hearts and minds of men revealing the truth of who Christ really is and man’s need of a personal relationship with Him.

Now it is important for us to understand that the Holy Spirit’s ministry of convincing does not occur in a vacuum – The Spirit of God works through and in co-operation with the Church in this ministry of convincing the lost world (see II Cor. 4:1-7; Matthew 5:13-16; I Peter 2:9; Phil. 2:12-13). The coming of the Spirit at Pentecost would give birth to the New Testament Church, the primary vehicle through which the Spirit would accomplish His ministry of convincing.

Jesus’ earlier words regarding the Holy Spirit certainly provide the bridge to this important section of our study. In 16:5,6 Jesus again turns their attention to the certainty of His soon departure from them – Although they had inquired about “where He was going” earlier in the Upper Room (see John 13:36; 14:5), they had now become so consumed with their own sorrow and what would happen to them that they seemed to have lost interest concerning what was about to happen to Him. Jesus now attaches a wonderful promise to the pain surrounding His leaving them…

a. The Necessity of Christ’s Departure from the World (v.7)…The word translated “expedient” comes from the Greek word meaning “profitable” or “advantage” – Jesus was revealing the truth that it would be to their “profit” or “advantage” for Him to depart. It was Christ’s departure from the world that would mean the Holy Spirit’s coming into the world to accomplish a “new dimension” of ministry. Throughout the latter part of His ministry Christ had been sharing “glimpses” of the spirit’s coming ministry in order to bring comfort to the disciples…

  1. The first emphasis was on His life-giving power (7:37-39).
  2. The next featured His indwelling presence (14:16-17).
  3. The third mentioned revealed the Spirit’s teaching ministry (14:26).
  4. Fourthly was His ministry of empowering believers to witness (15:26). 

Now Jesus will disclose yet more about the Spirit’s ministry to the world following Christ’s departure. The Holy Spirit came as verification of and witness to Christ’s exaltation and glorification. Although Christ would be physically removed from them following His ascension, the Holy Spirit would disclose the fullness of Christ through His revelation to them (see 16:16) – In this sense they would again “see Him”And what seemed a tragedy to this mourning disciples marked ultimate triumph in the sovereign purposes of God for through the Holy Spirit’s coming these disciples and all believers down through the ages would accomplish far more than could be if Christ had remained physically with them. During His earthly ministry Christ’s work was greatly limited (mainly in Judea and Galilee) – Now, with the Spirit’s permanent indwelling, “God” himself would be “in” believers wherever they went providing divine enablement to do the work of God (The Book of Acts chronicles for us the expanding of God’s work through the known world as a result of the Spirit’s indwelling).

Anticipating this reaction from these disciples Jesus relates three truths here regarding the believer “in” the world… 

  • The reality of the Holy Spirit (v.26) – Jesus’ introduction of the Holy Spirit as “the Comforter” was very fitting in light of the fear facing these early followers of Christ. The word “Comforter” is the translation of the Greek parakletos which means, “consoler, intercessor, advocate; one who is ‘called alongside’ to give aid.” In other words, these believers would not be alone, but would be accompanied by the Holy Spirit who would “come to their side to give aid” in a hostile world! Jesus had already given these disciples a glimpse of the Spirit’s identity in John 14:16 by stating that the Spirit would be one who was absolutely consistent with Himself (revealed in the word “another”; the Gr. allos meaning “another of the same kind”). Notice what Jesus reveals about the Spirit in this verse…He would “proceed from the Father” (speaking of His point of origin); he would come at the request of the Son (speaking of His perfect obedience); and He would “testify of Me” (speaking of His practical operation – He would come as “the Spirit of truth” to bear witness to the truth that Jesus Christ is indeed the Son o God).
  • The responsibility of the believer (v.27) – The Spirit’s work in revealing Christ would not be done in isolation from the church, but rather in cooperation with the church. These disciples were to proclaim the truth that they knew about Christ (that they had seen and heard); the fact that Jesus mentioned the Holy Spirit first emphasizes His preeminence in providing the power and enabling for their witness (see Acts 1:8), and it would be the Spirit who would persuade and convince men regarding the truth these disciples would proclaim. 
  • The reaction of the world (16:1-4) – Such reminds of Jesus’ words in John 3:19-21, “And this is the condemnation, that light is come into the world, and men loved darkness rather than the light, because their deeds were evil. For everyone that does evil hates the light neither comes to the light, lest his deeds should be reproved. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.” Notice where the emphasis is here – Jesus seems to be putting it on the “religious world,” the world of organized religion (see v.2) that prides itself in a “works” righteousness and rejects the gospel of grace alone in Jesus Christ (Saul of Tarsus certain comes to remind in the days of the early church preceding his conversion experience on the road to Damascus).

So let’s ask ourselves, “How do we live in this world without being of it?” or “How do we maintain a right relationship to the world?” Let’s see what we can learn from this text before us – Thus, in order to be rightly related to the world we, as believers, must… 

Settle the Issue of Loyalty (15:18-19): Notice that the world’s reaction to us is directly linked to our identification with and loyalty to Jesus Christ! When we speak of “loyalty” we are addressing the issue as to where our allegiance and affections are – And Jesus makes it clear here that to declare your allegiance with Him is to be detested (literally “hated”) by the world. 

Can I say as well that true allegiance is tested in the presence of persecution not the absence of it. It is easy to declare your loyalty when there is no personal cost to yourself – And Jesus made it clear, throughout His earthly ministry, that allegiance to Him was costly (In fact, our love and loyalty to Him must surpass the desire for life’s comforts {Matthew 8:18-20}, life’s relationships {Matthew 8:21-22; Luke 14:26 – see Matthew 10:37 to clarify what Jesus means by “hate”}, and life’s possessions {Mark 10:17-22}). If we are going to be rightly related to this hostile world, according to God, then the issue of “loyalty” must be settled with regard to my life – “Who am I going to serve?” You cannot be a “friend of Jesus” and a “friend of the world”! In fact James 4:4 tells us that to be a friend of the world is to put oneself in direct opposition to God himself!

Settle the Issue of liability (15:20-21): To be “liable” means to be “open, exposed, subject, or obligated” to something. Notice in v.20 the words, “they will also persecute you,” and in v.21 the words, “they will do to you.” What transparency and honesty from the Lord. Jesus tells us that to be loyal to Him is to make one “liable” – to expose, open and subject oneself – to conflict and direct opposition from the world. In fact, when addressing believers regarding the persecution they were facing for the cause of Christ the apostle Peter admonishes them to “think it not strange” that such was occurring (see I Peter 4:12) and then he goes on to parallel their sufferings with the sufferings of Christ in the sense that they “share in the sufferings of Christ.” (The word “strange” means, “unusual or surprised” – We are not to think it unusual or be surprised when opposition from the world comes for the cause of Christ because Jesus said it would). 

Jesus said, “A slave is not greater than His master” – If Jesus, being the greater suffered, so we, being the lesser, can anticipate the same suffering as He faced. If the world persecuted the Lord than it is only logical that they will also persecute those whose allegiance and loyalty is with Him.

Settle the Issue of Latency (15:21): Jesus makes it clear that the reason opposition comes is because lost mankind “does not know the One who sent Me.” The reason is that man is in “sin” (rebellion toward God) and Satan has blinded their minds to the truth about Christ (see II Cor. 4:1-6) – Thus the answer to this opposition is the preaching of the gospel and the opening of the minds of the lost concerning the truth – And it is the Spirit of God who uses the truth of God, like a sharp sword, to cut through that “veil” of darkness revealing Christ. And once man receives Christ then the rest of God’s truth is discernable to that individual (see I Cor. 2:10-16). But please understand that the world (people that are governed and guided by this world’s system {see Eph. 2:1-4}) is passive about the things you and I stand for and they cannot perceive in their right mind what has happened to you and why you have gone “religious.” In fact, some are even going to think you are off your rocker; an absolute “fool” for believing what you do! That is why the issue of lunacy must also be settled in your life – You need to expect to be misunderstood and misrepresented for you stand in Christ! Paul declared, “The preaching of the cross is foolishness to them that believe not…” (See I Cor. 1:18) – The word “foolishness” is that from which we derive our English word “moron.” Don’t be surprised if they thing you a “moron” for believing and preaching what you do.

Settle the Issue of Legitimacy (15:22-25): When Jesus Christ came into this world He was the visible light that manifested the absolute truth of God. His life so reflected that truth that when men came into His presence their own sinfulness was immediately made apparent. Through His “words” and His “works” Jesus revealed that truth so that sinful man was left with no excuse regarding his sin. It is true that Jesus Christ is no longer here, but His light of truth is still being reflected through those whom He has called and commissioned (see Matthew 5:14-16; I Peter 2:9 – the words “show forth” is one word in the Gr. meaning to “proclaim”; an unusual word found no other place in the New Testament, and it carries the idea of “telling something that would be otherwise unknown” – the word “excellencies” means “virtues or eminent qualities.” – also Ephesians 5:6-13 were we are called “children of Light” and commanded to walk as such). “Is the legitimacy of my walk such that the light of God’s truth is seen in my life in such a way that the sin of the unbelievers around me becomes apparent to them?” The influence of believers ought to be such that sinners feel uncomfortable talking and behaving the way they normally do in your presence – And when they do or say something inappropriate they are immediately aware of an offense they may have caused you.

Settle the Issue of Light (15:26-16:4): Jesus’ announcement regarding the “hatred” of the world must have greatly disturbed the disciples. After all, as you recall, these followers were fully expecting Jesus the “conquer” the world, not fall “captive” to it! In light of this opposition and hatred a believer may be tempted to try to escape from the world or be silent in it – Such led to the rise of “Monasticism” and “asceticism” that led to the absence of witnessing in the world by the church for many years. Jesus made it clear in Matthew 5:14-16 that believers are “the light of the world” (this “light” is to be obvious, not obscured, and openly displayed in the conduct of one’s life).

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